Zechariah 11 opens with a lament over fallen cedars and wailing shepherds, then turns to a symbolic action. God tells the prophet, feed the flock of slaughter. The flock's buyers mistreat it and go unpunished, its sellers say they are rich, and its own shepherds do not pity it. So Zechariah takes up the role of shepherd and feeds the flock, especially the oppressed of the flock.
He takes two staffs, one named Favor and the other Union. As the story unfolds, the flock rejects him, and he breaks Favor, showing that the covenant with the peoples was broken. The poor of the flock that listened knew that it was Yahweh's word. Zechariah then asks for his wages. They weigh out thirty pieces of silver, the price of a slave in the law of Moses. God responds with irony: throw it to the potter, the handsome price that I was valued at by them! The insult to the shepherd is treated as an insult to God himself.
Zechariah throws the silver into the house of Yahweh, to the potter, and breaks his second staff, Union, ending the brotherhood between Judah and Israel. God then tells him to play a foolish shepherd who will not care for the lost or heal the broken. The chapter ends: woe to the worthless shepherd who leaves the flock! In the New Testament, Matthew 26:15 says Judas was paid thirty pieces of silver to betray Jesus, and Matthew 27:9-10 says the silver bought the potter's field. Christians believe Jesus is the Good Shepherd who was rejected and valued cheaply.